18 A Mormon in the Cheap Seats: The Polygamy Problem

I’m skipping the background on this one.* I’m just jumping right in.

Polygamy wasn’t about a surplus of women on the frontier. It wasn’t just a church “policy” (i.e. now we practice it, now we don’t).   It was so much more than that.

Polygamy was about stewardship.  It was about spiritual progression. It was God’s way of providing a way for those faithful  in a few things to be  put in charge of many things. It was an outward sign of spiritual growth and the assumption of greater responsibility. It was a mark of divine trust.

The more wives you had, the more righteous you were.   The more wives you had, the more dedicated and capable you were perceived to be. There was a strong correlation between authority in  the church and an individual’s enthusiasm for the practice.  Those who practiced it were blessed with spiritual insight and physical vigor. Those who refused to practice it were damned in the sense that they ceased to progress spiritually.

Polygamy was what God wanted–and expected. Monogamy, on the other hand, was unnatural. According to Brigham Young and others, monogamy was an attempt by corrupt and wicked societies (primarily the Roman Empire) to truncate the spiritual progression of righteous men. Monogamy was the root cause of prostitution and other whoredoms (presumably because when the door to increasing levels of responsibility and stewardship are closed, men get a little restless). God is, of course, a polygamist. Not only do we have a mother in heaven, we have many.

The doctrine of polygamy is one thing.

Its practice is another.

Individuals that we revere as prophets, seers and revelators openly and confidently taught that polygamy was the true order of heaven for a good portion of the church’s history–and for decades after the practice was stopped in 1890. The doctrine of polygamy is still with us (see D&C 132, for example). It’s in our DNA. We just don’t know what to do with it.

Saying that the church doesn’t “practice” polygamy misses the point. The million dollar question (and the question no one wants to answer these days) is whether or not we still believe in the DOCTRINE of polygamy.  Responses like this  are laughably inadequate. We don’t practice polygamy  because the U.S. government made us stop (and it’s been illegal ever since).  Asking if we  BELIEVE in it is an entirely different question.

So here’s the problem.

Step back for a minute and look past the implementation  problems (i.e. the weirdness of it, the jealousies, etc.). Look at the doctrine itself. Polygamy is a system in which MEN “progress” and “expand their stewardship” by increasing their patriarchal reach. They do it by collecting women like Jay Leno collects classic cars. I have no doubt many of the men treated their wives  as well as, or even better, than Jay treats his collectibles, but  that’s not the point. The point  is that  men increased their standing and their stature  by collecting women. It is a practice that is fundamentally, and to its very core, inescapably sexist. If you believe in equality–and in a God that loves all his children equally–it is an ugly and repugnant practice (regardless of how flawlessly implemented).

So what can the church do? Here are some options.

1) Boldly preach the doctrine of polygamy  regardless of the consequences–and wait for the time when God re-institutes the practice. After all, this is the end of times, and the doctrine of polygamy  is  one of the plain and precious truths given to us as part of the restoration of all things (according to numerous latter-day prophets).  Of course, pursuing this course of action will isolate the church and make growth impossible.

2) Maintain our belief  in the doctrine of polygamy, but  keep it under  our hats. After all, milk before meat, right? The problem is that we’ve buried it so deep that a significant percentage of the church membership doesn’t believe it anymore (or isn’t even aware of it).  How does that fit in with our mission to preach revealed truth to the world? How are people supposed to recognize truth if we don’t preach it (even to ourselves)?

3) Discard the doctrine. This would require an admission of sorts that numerous prophets were wrong about the nature of heaven, the nature of God, and about fundamental societal institutions, like marriage. If prophets can be mistaken about such fundamental issues for such an extended period of time, then what does that say about the nature   of revelation?

4) Pretend the doctrine of polygamy doesn’t exist.  Talk only about the practice–and about how the practice ceased in 1890. Strip all mention of both  the doctrine and practice of  polygamy from all official lesson manuals and other church publications. When it absolutely has to be mentioned, focus only on  the practice, not the associated doctrine. Pretend there is no polygamy problem (and hope  it goes away).

Tough choice, right? No, not really.   Option #4 it is.

*If you’re curious and don’t know where to start, here are a few  links: Mormonism and Polygamy (Wikipedia), http://mormon polygamy.org/, and http://mormonthink.com/QUOTES/polygamy.htm.

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