Scapegoats

Sassetta: St Antony beaten by the devils

Sassetta: St Antony beaten by the devils


“Things as certain as Death and Taxes, can be more firmly believ’d: The Devil not have a cloven foot! I doubt not but I could, in a short Time, bring you a thousand old Women together, that would as soon believe there was no Devil at all; nay, they will tell you, he could not be a Devil without it, any more than he could come into the Room, and the Candles not burn blue, or go out and not leave a smell of Brimstone behind him.”

-Daniel Defoe, The History of the Devil


Benjamin Franklin made the association of certainty, death and taxes famous, but Defoe said it first. It was a passing point in his case for why the Devil most certainly uses fanciful images such as a cloven-foot to his advantage … that such images make it possible for the human mind to grasp and hold a belief in devilish things while simultaneously mis-comprehending the source of such devilishness. To extemporize on Defoe: “they will believe in a simple, magical and shadowy deception, while the truth of it continues unchallenged in the broad daylight of human commerce.”

Defoe believed in the devil. And while he chides the common people for naively seeing only a mirage, he also affirms the reality of a being who deceives us and operates in direct opposition to the work of God in this world. I am tempted to write just as reproachfully of his views but this would diminish Defoe’s larger point; one that remains just as truthful today as it was when it first appeared in the introduction to History of the Devil:

“Bad as he is, the Devil may be abus’d, Be falsely charg’d, and causelesly accus’d, When Men, unwilling to be blam’d alone, Shift off these Crimes on Him which are their Own.”

“Don’t blame it all on the devil” seems a reasonable enough point for mature minds. Maybe too obvious a point? It’s tempting to take all of this at face value and assume that Defoe’s meaning is simple, but I’d like to suggest something further …

What if we agree to take all the responsibility for devilishness in this world to ourselves? Not too difficult, and it seems to me that the world has moved strongly in this direction. And how about the good? Are we ready to also stop scapegoating our guilt at being both brutish and goodly? Does any god or devil deserve credit for the human propensity-the godly ability-for love and hate?

Have we arrived at a point where the scapegoats of our superstitions can be set free?

If not yet, when?


[photo credit: Sassetta – St Antony beaten by the devils, via  Wikimedia Commons]