It is the first Sunday of the month. In many Mormon families that means one thing: no breakfast! Well, that’s a bit of an oversimplification, I’ll admit, but fasting (for twenty-four hours or as close as you can get) is customary on the first Sunday of every month. We call it Fast Sunday. (We also joke, of course, that Fast Sundays are slooooooow.) We even hold a special version of our Sunday services in which congregation members (or occasionally people off the street, as happened once when I was a child) stand at the pulpit and speak extemporaneously. Only those who want to, mind you. No one is required to come up to the pulpit – and those who come up are discouraged from taking up all the time. But the state of fasting combined with the opportunity to speak about personal spiritual testimonies and experiences can make for a unique, tender, bizarre, hilarious and/or moving church meeting.
But I digress (and really, Fast & Testimony meetings deserve their own post!)…
Fast Sunday observance is different from family to family. Really, aren’t all religious practices? Some Mormon families interpret the charge to go without food for twenty four hours as literal: stop eating at two p.m., start eating the next day at 2 p.m. Others interpret twenty-four hours as two meals (Saturday dinner and Sunday breakfast), others as three (Saturday dinner, Sunday breakfast and Sunday lunch). I even knew (of) one family that went without food all Sunday. No succulent pot roast simmering in the crockpot for them when they arrived home after three+ hours at church.
Shortly after I was baptized at age eight, I started to learn how to fast. I imagine that for many years, my fasting was simply going without breakfast, but for my parents, fasting commenced after a hearty mid-afternoon lunch on Saturday and continued until the following Sunday afternoon. Of course, as a child … and teenager, I was looking for shortcuts. It didn’t help that my mother made us help prepare the Sunday feast we would eat to end our fast while still fasting! Slicing olives was a particular agony, as the work was both tedious and appetizing.
Fast forward to the present. I am now the mother of two children who are old enough to fast, at least according to LDS tradition. My newly baptized daughter is raring to go. She can’t wait to skip a meal or three, though I don’t think she’s aware of the spiritual undertones of the ritual. My son is older, but as a type 1 diabetic has to be careful about food intake. Traditional fasting isn’t an option for him, but I’ll admit that I’ve been a little lazy about finding other options, so for the past three years, Sunday mornings have looked the same every week of the month: me, rushing about; kids, lazing about. Me, no time to eat; kids, all the time in the world to make syrup letters on their hot pancakes. (They might disagree with that characterization!)
But as I’ve learned more about mindfulness and begun to implement what I’ve learned into my spiritual practices, I am encouraged to plant the seed of fasting in my children. I think that going without can be a valuable exercise. And I think that the generosity that is supposed to underscore our fasts – the charge to donate the cost of the meals not eaten to help the poor and needy – is powerful. I think that going hungry can make us mindful of other people and other feelings that we might otherwise overlook. And I think that the spiritual power that is meant to accompany sincere fasts can be real.
My 21st century American children think that going without is when they have to drink tap water instead of something cold in a bottle or that time our wifi service was in transition and we somehow had to make due with only a closet full of dusty board games to entertain us. I have (gasp!) turned into the kind of parent who says, “When I was a girl, I had to drink powdered milk” (true story) or “When I was your age, I was already chopping all the wood and bringing up water from the well for Ma and Pa” (story “borrowed” from Laura Ingalls Wilder).
And so it was with great interest that I read a short article in a newsletter last week that posited the idea of media fasts for children – a space of time, whether an afternoon or a week, of going without television, video games, streaming movies, internet browsing, texting and so forth. I was interested! Perhaps my children and I can experiment a bit with principles of sacrifice and patience. Even though the article was about children, I know that I could stand to turn off the laptop once in awhile. What would a Sunday without any kind of, as we call it, “screen time” look like? And what could we offer in return? Perhaps our time? We could give the three or five or eight hours to the poor and needy, however that needs to be defined.
I’ve also thought about trying a sugar fast or a soda fast. Or going twenty four hours without any processed food and giving to the local food bank as our offering. The possibilities are vast. The opportunities are vast as well. I think that our LDS tradition of fasting is worthwhile, something valuable to practice and to teach. From greater spiritual sensitivity and compassion to stronger willpower and appreciation, the benefits are real.
And I plan to start all of this … next Fast Sunday! Right now, I need to scramble some eggs for my kids.
So other ideas for fasting? What would you find meaningful to sacrifice?
I had an experience with this idea yesterday, and was discussing it with Helen this morning – so great to read such an excellent post on it this afternoon! I always used to enjoy fasting when I attended church, and only stopped doing it as I started focusing on exercising more, and set a nutrition goal to maximise my recovery between workouts by eating regularly. Fasting seemed to completely disagree with this, and so I dropped it.
I’ve followed that kind of eating principle for the last couple of years, with the result being that I never feel hungry – I always try to eat according to the clock, so my body never gets to the point where it actually faces proper hunger. That’s changed recently as I’ve changed my fitness goals, and am trying to drop my weight to align with those – I’ve started to eat to burn excess fat, and it’s pretty much inevitable with that kind of diet that you’re going to feel some hunger.
Last night I was watching the movie ‘The Unbearable Lightness of Being’ (amazing film – watch it if you haven’t yet!), and feeling pretty hungry. However, I really felt like my senses were heightened by that state of hunger – the combination of that movie and my bodily state meshed to create a powerful experience. I reflected (and it’s the subject of the movie, so I had help) that as human beings, we’re more powerful when we’re “hungry” (literally, and metaphorically, in all sorts of areas of life). So, the key is, perhaps, to hone our ability to stay hungry. The result is that food tastes better, we’re ready for learning, love and beauty. The worst place we can be in life is to be perpetually comfortable – like a padded room – this is a kind of death.
That’s my ‘testimony’ of fasting, or at least, an element of that practise! Happy Fast Sunday Erin! :)
Love these thoughts, Andy. Life can be a padded room at times & I don’t want that kind of death either. I watched and read The Unbearable Lightness of Being back in high school (and loved both), but you’ve made me want to pick up both again! Thanks. :)
Struggling to process your post after reading your suggestion of a soda fast. (Just kidding, sort of . . .)
I hear you, Heather. It took a great deal of clarity to even form the thoughts in my mind. Gasp, gasp, gasp, indeed!
I love this. We can think more about doing without and those who do without food, accommodations, resources regularly if we even expand this tradition.
That’s the thought I had, Karin. I really do love the tradition of fast offerings & I think there is great potential in the practice. As Andrew points out below, it’s easy to stop seeking insight if, in my case, the focus is on hunger/ceasing hunger. I want to do better and learn more. :)
I’m going to write a post about what I’m commenting about on my personal blog (since my comment is not really in the “spirit” of what you’re trying to go with here), but even though I don’t have any ideas, I think the important thing about fasting is cultivating a mindset.
I understand the desire to plant a seed of fasting when children are young, but be careful not to plant a seed of, “I am doing this because I should do this.” I find more and more that the “shoulds” I had of my Mormon youth prevented me from seeing to bigger insights.
@Andrew, I think is an important distinction, but I’m not sure how to do this with my kids.
I would love to know more about your thoughts as well, Andrew … I think you make a really valuable point! I know that a special knowledge comes through experience & I think that ‘should’s can get in the way of experiential learning too.
Since I’m not a parent, I won’t even pretend to know how to effectively do this with kids, but for me, I’ve been able to really get something out of sacrifice when it’s been for something I have wanted. For example, while I don’t necessarily get the spiritual underpinnings of tithing, I do understand saving up for something I want that requires me to live more modestly in the present. I understand paying attention to what I eat for health and fiscal reasons.
I don’t know how to make anyone, much less myself, WANT spiritual things or to do the things which allegedly lead to spiritual benefits.